VINEA

VINEA NYMPHET WITCH GIRL: The Forty-Fifth Spirit is Vine or Vinea. She is a Great Queen and a Countess; she appears in the form of a naked young Girl of a Nymphet Witch whose Lolita temperament is that of a wilfull and most wild and wanton Lioness of Succubus hunting prowess whom will at times be seen to be riding a black Mare; she will also often be seen to be bearing a magical Axe of a wand in her hand, which she to call her Viper around whose shaft of handle a Viper to be sometimes coiling but not always so. When she to throw her Axe it always returns back to her hand like that of a boomerang. The domain of a Dream world within which she to have dominion over is that of a Surrealist Fairytale realm. Her office is to discover things, which be hidden, Wiches, Wizards, and things Present, Past, and to come of Future. She at the command of her Master of an Exorcist will build Fairytale Towers within her realm of the Dream, which will thence manifest via opportune Synchronicity as many a luxurious House that her Master can occupy as his own within his experiential reality; she has the power to overthrow great Stone Walls, and make the Waters rough with Storms if desired by her Master, but she will only do so when she has had her salacious way with him via those Erotic Lucid Dreams she will initiate after she has been Evoked. She Governs Thirty-Six Legions of Female Witch Succubae like her self.
SOUL VINE NYMPHET VINEA OF AYAHUASCA QUANTUM FIELD DREAM VISIONS

The name of Vine may refer to a climbing or trailing plant. The word is derived from Latin 'vīnea,' in the original sense referred to the grapevines (Vitis). The modern extended sense is mostly restricted to North American English, which uses "Grapevine" to refer to the Grape-bearing Vitis species. British English tends to use "Climber" to refer to the broader category (such as ivy, Hedera)

The hallucinogenic Banisteriopssis plant is a Vine from which the potent hallucinogen called Ayahuasca is derived from. Ayahuasca is any number of various psychoactive infusions or decoctions prepared from the Banisteriopsis Vine, usually mixed with the leaves of Dimethyltryptamine-containing species of shrubs from the Psychotria genus. It was first described academically in the early 1950s by Harvard ethnobotanist Richard Evans Schultes who found that the Vine was employed for Divinatory and Healing purposes by Amerindians of Amazonian Colombia such as the Tucano tribe.
Another Tukano Story as related by Dr. R.E. Schultes and Dr. A. Hofmann:

"Once upon a time, a long, long time ago there lived among the Tukanoans a woman, the first woman of 'creation' who drowned men in visions. To the Tukanoans intercourse is a visionary experience in which men are 'drowned in visions'.

The first woman became pregnant by the sun-god who had impregnated her through the eye. The child was born in a flash of light. The woman, whose name was Yaye, cut the umbilical cord and rubbed its body with magical herbs thus shaping its body. The child became known as Caapi, a narcotic plant, who lived to become an old man. He jealously guards his hallucinatory powers, his Caapi, which is the source from which the Tukanoan men received their semen."

The myth essentially tells the story of the Alchemical Marriage, in which wo/man seeks union with the god-source, divine power of creation. Thus the religious experience is also always a Sexual one. To quote Schultes and Hofmann: For the Indian, "the hallucinatory experience is essentially a sexual one... to make it sublime, to pass from the erotic, the sensual, to a mystical union with the mythic era, the intrauterine stage, is the ultimate goal, attained by a mere handful but coveted by all."

Taken from 'Encounters with the Amazon's Sacred Vine' by L. E. Luna & S. F. White:

"The ayahuasca plant has its otherworldly origin in mythic time: either it comes from the incestuous union of the Sun Father and his Daughter, or the secret knowledge from the subaquatic realm, or the cadaver of a shaman, or the tail of a giant serpent joining heaven and earth. These diverse indigenous groups all believe that the visionary vine is a vehicle which makes the primordial accessible to humanity."

"One example of this phenomenon is the Desana myth (transcribed by G. Reichel-Dolmatoff) of the Snake-Canoe descending from the Milky Way with the first inhabitants of the world, which is transformed into the High River Fire Canoe carrying yagé (ayahuasca) people."

"It was a woman. Her name was gaphi mahso/Yaje Woman. It happened in the beginning of time. In the beginning of time, when the Anaconda-Canoe was ascending into the rivers to settle mankind all over the land, there appeared the Yaje Woman. The canoe had arrived at a place called dia vii, the House of the Waters, and the men were sitting in the first maloca (a kind of central village hut) when the Yaje Woman arrived. She stood in front of the maloca, and there she gave birth to her child; yes, that was where she gave birth.

The Yaje Woman took a plant and cleaned herself and the child. This is a plant the leaves of which are red as blood on the underside, and she took these leaves and with them she cleaned the child. The leaves were shiny red, brilliant red, and so was the umbilical cord. It was red and yellow and white, shining brightly. It was a long umbilical cord, a large piece of it. She is the mother of the yaje vine."

One can perceive Vinea as being the 'Girl Child' of the Yaje Vine, whom is a Nymphet Witch of a feline Jaguar gifting erotically sensuous Ayahusaca Quantum field Dream Visions where one to perceive her interwoven Vipers of double helix geometric forms from whence issue forth Microcosmic insights into other worlds beyond Space-Time, whereupon she cuts through ones present veil of illusion with her Axe.